Rev. Duke Kwon and Dr. Greg Thompson’s recent posts at The Front Porch (Here and here) have kicked up a lot of important conversation about White Supremacy; both it’s motives and methodology. In response, I want to share my story about the ways in which I’ve recognized how White Supremacy has invaded some of my views and attitudes. My hope is that by “going first” and sharing my story, others might see themselves in Kwon and Thompson’s writing and critiques, and receive them as a gift of love to the Church (as I have while I followed their work the last few years).
Here is how White Supremacy invaded my theology. Continue Reading
In a recent conversation, I was asked for my views regarding racial reconciliation and justice, especially as it pertained to local churches in my denomination (the Presbyterian Church in America, or PCA). I explained in response how the Lord has put this work on my heart over the last 4-5 years. As I have tried to lead in this area, both in concrete action and dialogue, I have often been met with accusation, defensiveness, resistance, and slander. Such reactions have only convinced me even more that the subjects of race and racism, both in and outside of the church, cannot be avoided but must instead be addressed by local churches head on.
I further explained how I believe our presbyterian and reformed tradition has a rich theology of lament, restitution, and corporate sin which seems to be conveniently ignored and forgotten in recent conversations on these subjects. In light of ongoing racial disparity in our communities and churches, I concluded by saying that the White Evangelical Church at large (which includes the PCA) must accept responsibility for advancing racism and segregation in our country for centuries; actions which continue to have lasting impact in our communities and our churches today.
My response was met with thankfulness and gratitude, and a warm conversation followed where it was safe to talk through challenges and obstacles in pursuing racial reconciliation and justice. However, there was one question that followed which required further explanation:
“What exactly do you mean by responsibility?” Continue Reading
Another reason why Christians approach cultural engagement so differently is because of their varying views on common grace and the level of cultural influence, if any, that Christians ought to have. In this third part of the series, I will try to explain how and why Christians can have such different postures toward engaging the world around them. This post is a part of a series that is meant to be read in order. For part 1, start here. For part 2, click here.