Church

In the previous post, I about how White Supremacy has impacted my theological views. In this second post, I address how White Supremacy has similarly impacted my views and tastes in music, both individually as well as in the corporate worship life of the Church.

First, a story. Continue Reading

Rev. Duke Kwon and Dr. Greg Thompson’s recent posts at The Front Porch (Here and here) have kicked up a lot of important conversation about White Supremacy; both it’s motives and methodology. In response, I want to share my story about the ways in which I’ve recognized how White Supremacy has invaded some of my views and attitudes. My hope is that by “going first” and sharing my story, others might see themselves in Kwon and Thompson’s writing and critiques, and receive them as a gift of love to the Church (as I have while I followed their work the last few years).

Here is how White Supremacy invaded my theology. Continue Reading

In a recent conversation, I was asked for my views regarding racial reconciliation and justice, especially as it pertained to local churches in my denomination (the Presbyterian Church in America, or PCA). I explained in response how the Lord has put this work on my heart over the last 4-5 years. As I have tried to lead in this area, both in concrete action and dialogue, I have often been met with accusation, defensiveness, resistance, and slander. Such reactions have only convinced me even more that the subjects of race and racism, both in and outside of the church, cannot be avoided but must instead be addressed by local churches head on.

I further explained how I believe our presbyterian and reformed tradition has a rich theology of lament, restitution, and corporate sin which seems to be conveniently ignored and forgotten in recent conversations on these subjects. In light of ongoing racial disparity in our communities and churches, I concluded by saying that the White Evangelical Church at large (which includes the PCA) must accept responsibility for advancing racism and segregation in our country for centuries; actions which continue to have lasting impact in our communities and our churches today.

My response was met with thankfulness and gratitude, and a warm conversation followed where it was safe to talk through challenges and obstacles in pursuing racial reconciliation and justice. However, there was one question that followed which required further explanation:

“What exactly do you mean by responsibility?” Continue Reading

In my message on Sunday, I explained how the Bible raises the dignity and value of women to an equal level with men, which is great news in a world that still regularly discriminates against women. After citing several examples of how Christianity has historically been very good for women, I said:

“Christianity was and has been very good for women…And we need to recognize how tragic it is when we see examples of women not being highly valued in our churches today.”

I went on to explain how the Bible demonstrates that representation matters, saying:

“In Christ’s household ethic, we see that representation matters. This is something I’ve been learning from many of my minority friends, particularly my Korean American friends…You see, it matters to us that we are represented, that our lives, that our personhood, is seen by others.”

Two days later, we witnessed the wicked actions of a man who had been conditioned not to see women, particularly Asian women, as equal in dignity and worth. Robert Aaron Long professed to love God and was a baptized member of a Reformed Baptist church. He was even described by others as being “deeply religious.”

Upon his arrest, Long said that his actions were not racially motivated. Instead, he said that his actions were a result of his sexual addiction; that the spas were a temptation for him that he wanted to eliminate. The sheriff’s office has painted Long as a victim of addiction who has just had a bad day, cementing a narrative that Long was a victim to his ongoing addictions. Continue Reading