One of the overlooked consequences of turning from God is fear. In the book of Leviticus, a long list of consequences for disobedience is sealed in the fear that will overtake the hearts of God’s people:
And as for those of you who are left, I will send faintness into their hearts in the lands of their enemies. The sound of a driven leaf shall put them to flight, and they shall flee as one flees from the sword, and they shall fall when none pursues. 37 They shall stumble over one another, as if to escape a sword, though none pursues. And you shall have no power to stand before your enemies. (Leviticus 26:36-37)
In her oft-quoted essay on fear, essayist Marilynne Robinson comments on this passage,
Those who forget God, the single assurance of our safety however that word may be defined, can be recognized in the fact that they make irrational responses to irrational fears…There are always real dangers in the world, sufficient in their day. Fearfulness obscures the distinction between real threat on the one hand, and on the other the terrors that beset those who see threat everywhere.
When fear consumes the hearts of an individual or a group, they will be inclined to see threats and enemies everywhere, and they will no longer be able to discern what is true from what is false.
Any honest evaluation would recognize that this kind of fear is running amok in American Evangelicalism. Indeed, some historians would argue that it would be impossible to give an account of Evangelicalism in the United States without describing the role fear has played in shaping our collective conscience. Fear has become such a powerful force in American Evangelicalism today that we have become what pastor and author Skye Jethani has dubbed the “Fearvangelicals”. Continue Reading
One of the reasons why Christians differ in their views and approaches to cultural engagement is because they not only view their own history differently, but also because they view our present responses to that history very differently. Do we have an accurate picture of Church history? What responsibility, if any, do we have for the sins committed by Christians in the past (or present)? What are the challenges present in coming to a consensus on these issues? These are some of the questions I will tackle in this second part of the series. This post is a part of a series that is meant to be read in order. For part 1, start here.
The first grid we need for understanding what it means to be Christians in culture is that of historical humility. Continue Reading