Ben Hein

Ben is a husband to Neva and father to Felix. He also has the privilege of being a pastor at Shady Grove Presbyterian Church in Derwood, MD. His family lives with their black lab Beau in Montgomery County, MD.

J.I. Packer famously said in his book Knowing God, “If you want to judge how well a person understands Christianity, find out how much he makes of the thought of being God’s child, and having God as his Father.” The significance of the doctrine of adoption cannot be understated. In fact, the Bible teaches that our spiritual adoption is the height of all our privileges of being in Christ by faith. Our adoption tells us not just that we are loved by God, but what kind of love with which we are loved by him (1 John 3:1). This love is not generic kindness or niceties; it is the love of a heavenly Father richly lavished on his children whom he delights in.

Yet for many of us the experience of adoption is one that remains impractical and ineffectual in our day-to-day lives. We understand the doctrine rightly, yet our relationship with God still feels cold and distant. When we sin, we are prone to an anxious temperament and feelings of shame and condemnation. When we go through seasons of little prayer, we convince ourselves that God probably wouldn’t want to hear our prayers anymore. We are crushed by failure, regularly doubt our own significance, question whether or not anyone could actually love us, and push others away out of fear of exposing our true selves.

Such behavior is common to all of us. While we may still believe that God once did a work in our lives to save us, it is now up to us to remain in his good graces and convince him to keep on loving us. This is very similar to the problem the Christians in Galatians faced in the Apostle Paul’s letter. Having begun their life in Christ by faith, they were now seeking to perfect themselves and remain in God’s favor through their own effort (Galatians 3:3). As a result, they too had a very cold and distant understanding of what it meant to be in Christ.

In the climax of his letter to the Galatians, the Apostle Paul digs deep into the doctrine of salvation to reveal the precious crown jewel of the Christian’s spiritual adoption (Galatians 3:26-4:7). Through a careful study of Paul’s description of adoption, we can discern at least three practical ways for us to deepen our own experience of adoption and God’s fatherly love and care. Continue Reading

One of my favorite prayers in the Psalms says this:

So even to old age and gray hairs,
O God, do not forsake me,
until I proclaim your might to another generation,
your power to all those to come. (Psalm 71:18)

The Psalmist is aware of the fatigue that old age brings, so he prays for the strength to mentor and disciple the next generation. This kind of intergenerational discipleship is assumed throughout the Bible (Deuteronomy 32:7, Psalm 78:4-6, 1 Timothy 5:1-2, Titus 2:1-6, etc.). These relationships between older and younger members of Christ’s body are a reflection of the kind of unity which God has won for us in Christ (Acts 2:42-47, 1 Corinthians 12:12ff).

I have a special burden for intergenerational relationships and discipleship in the Church, not only because it has made such an impact on my life but also because I believe it is a biblical model that is often neglected in our churches. While there’s nothing wrong with affinity groups (where we explicitly gather with other saints from common demographics), we are missing out on necessary growth and sanctification when these groups are the only Christian relationships we have.

Over the years I’ve tried to pay attention to the latest in intergenerational research, whether that is in the broader culture or in the church explicitly (sadly, the former often impacts the latter much more than the latter impacts the former). I was delighted when I learned that David Kinnaman (with his friend Mark Matlock) at the Barna Research Group put out a new work for us to learn from. Faith for Exiles: 5 Ways for a New Generation to Follow Jesus in Digital Babylon has some really insightful research and applications for ministry today. In particular, this new research sheds light on how intergenerational relationships not only need to be a priority in our churches, but it also shows us how these relationships might need to adapt for the challenges of this new age. Continue Reading

I finally completed one of the goals I’ve had for the last decade: to read through Tolkein’s The Lord of the Rings trilogy in its entirety. I’ve owned the books since I was a small child – it was a gift given to me by my older brother. I avoided the books growing up because they intimidated me (I wasn’t much of a reader). I fell in love with the movies as an adult which has made reading the books challenging (since I had basically memorizing the extended editions of the movies).

But once I got about a third of the way through the second book, the distinctions between the books and their film adaptations started to become more apparent to me. I was able to more easily visualize the books apart from the movies and appreciate many of the new insights as well as the differences in characters and events. While I had come to really value how the movies depicted deep friendships, the books display friendship in a profoundly intimate way.

As I was reading these books, I happened to listen to a sermon by Dr. Tim Keller who used Lord of the Rings to illuminate the emphasis the Bible places on friendship. Keller pointed out how the main story Tolkein’s trilogy is entirely about friendship. If you want to read anything about romance, you nearly have to wait until the very end of the book, and even get into the appendices. But in the Hollywood treatment of the story, they move romance and romantic character motivations to the center of the story.

Keller’s point was this: every culture is going to suppress the value of friendship. In a Western, liberal, and individualistic culture like ours, romance is elevated because it is a means of self-expression. Thus, the importance of friendship tends to be minimized. In traditional and eastern cultures, family honor is elevated to the primary position (think of the well-known lyrics from Mulan: “She’ll bring honor to us all…”). Whether liberal or traditional, every culture will suppress friendship. Continue Reading

2020 Update: I update this post every year to let you know how I did on my reading plan in the previous year. Well, 2019 was pretty abysmal. I read a lot of Bible – I have to for my job! But I didn’t quite stay with my plans to read the Bible for my own edification and communion with God. But you know what? That’s ok. There’s no Bible verse that says how much and how often we are to be reading. Nevertheless, goals and plans are important to help us accomplish the things we want to do. So let’s make our plan for 2020 and move forward together. Continue Reading